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1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty.
2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.
3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence.
4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.
5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day;
6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday.
7 A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee.
8 Only with thine eyes shalt thou behold, And see the reward of the wicked.
9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;
10 There shall no evil befall thee, Neither shall any plague come nigh thy tent.
11 For he will give his angels charge over thee, To keep thee in all thy ways.
12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.
13 Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot.
14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him.
16 With long life will I satisfy him, And show him my salvation.
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Psalms 91 Commentary
Chapter91
The safety of those who have God for their refuge. (1-8) Their favour with Him. (9-16)
Verses 1-8 He that by faith chooses God for his protector, shall find all in him that he needs or can desire. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. The spiritual life is protected by Divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is a noisome pestilence. Great security is promised to believers in the midst of danger. Wisdom shall keep them from being afraid without cause, and faith shall keep them from being unduly afraid. Whatever is done, our heavenly Father's will is done; and we have no reason to fear. God's people shall see, not only God's promises fulfilled, but his threatenings. Then let sinners come unto the Lord upon his mercy-seat, through the Redeemer's name; and encourage others to trust in him also.
Verses 9-16 Whatever happens, nothing shall hurt the believer; though trouble and affliction befal, it shall come, not for his hurt, but for good, though for the present it be not joyous but grievous. Those who rightly know God, will set their love upon him. They by prayer constantly call upon him. His promise is, that he will in due time deliver the believer out of trouble, and in the mean time be with him in trouble. The Lord will manage all his worldly concerns, and preserve his life on earth, so long as it shall be good for him. For encouragement in this he looks unto Jesus. He shall live long enough; till he has done the work he was sent into this world for, and is ready for heaven. Who would wish to live a day longer than God has some work to do, either by him or upon him? A man may die young, yet be satisfied with living. But a wicked man is not satisfied even with long life. At length the believer's conflict ends; he has done for ever with trouble, sin, and temptation.
Taken from Matthew Henry Commentary on the Whole Bible (Concise)
Chapter Summary
INTRODUCTION TO PSALM 91
Jarchi and others think this psalm was written by Moses {m}, as was the preceding; but the Targum ascribes it to David; as do the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and very probably, as is generally thought, was penned by him on occasion of the pestilence which came upon the people, through his numbering of them, 2Sa 24:1. The person all along spoken of, and to, according to the Targum, is Solomon his son; and, according to the title in the Syriac version, King Hezekiah, so Theodoret, who is called the son of David; neither of which are probable. Some think the Messiah is meant; and that the psalm contains promises of protection and safety to him, as man, from diseases, beasts of prey, evil spirits, and wicked men, under the care of angels; and this not because that Satan has applied one of these promises to him, Mt 4:6, but because they seem better to agree with him than with any other: and one part of the title of the psalm, in the Syriac version, runs thus,
``and spiritually it is called the victory of the Messiah, and of everyone that is perfected by him.''
It seems best to understand it of every godly man, who is always safe under the divine protection. The Talmudisis {n} call it Myegp ryv, "a song of the occursions", or "meetings with evil spirits."
Taken from John Gill's Exposition of the Bible
Psalms 91 Commentaries
The Tony Evans Bible Commentary
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Matthew Henry Commentary on the Whole Bible (Complete)
John Gill's Exposition of the Bible
Geneva Study Bible
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The American Standard Version is in the public domain.
